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In a U.S. Latina/o context, poetry can be thought of in terms of both literary texts and expressive cultural practices, and the tension between these two understandings of poetry has been integral to the evolution of Latina/o literary and cultural studies.
Poets and poetry were at the forefront of the Chicano and Puerto Rican movements of the 1960s and 1970s that helped shape the interdisciplinary academic field of Latina/o studies, with epic poems such as Rodolfo “Corky” Gonzales's “Yo soy Joaquín” (1967) and Pedro Pietri's “Puerto Rican Obituary” (1969) epitomizing this socially engaged and oppositional movimiento poetics. Such poems were at once blueprints for a movement, extensions of a movement, and an eccentric movement all its own: Gonzales helped spearhead the First National Chicano Liberation Youth Conference in Denver in 1969, while Pietri performed his poem during the 1969 takeover of the People's Church in East Harlem by the Young Lords Party, which published his poem in its journal Palante. These 1969 events gave us two foundational political documents from the movimiento era: “El Plan Espiritual de Aztlán” (featuring a poem-prologue by the poet Alurista) (Anaya and Lomelí 1991, 1–5) and the Young Lords’ “13 Point Program and Platform” (Enck-Wanzer 2010, 9–10). Movement-identified poets such as Alurista and Louis Reyes Rivera were also instrumental to the development of Chicano, African American, Puerto Rican, and ethnic studies departments and programs in the late 1960s and early 1970s.
Exerpts from: Noel, U. (2017). Poetry. In D. R. Vargas, L. La Fountain-Stokes, & N. R. Mirabal, Keywords for latina/o studies. New York University Press. Credo Reference: https://ezproxy.southern.edu/login?url=https://search.credoreference.com/content/entry/nyupresskls/poetry/0?institutionId=2258
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Even though there are important differences among Cuban American, Dominican American, and Puerto Rican American writers, several unifying themes are discernible in their works: the longing for a lost past somewhere outside the United States; the intellectual and emotional quest for a viable identity within a bicultural environment; the struggle for social equality and cultural assimilation within a structured class society; and, in some cases, the journey back to the writer's country of origin. There are stylistic similarities as well, since Latino writers often use Spanish words or phrases in their English texts to signal particular aspects of their cultures.
Even though parts of the United States, especially large cities such as New York and Chicago, have had a Latino population since the late nineteenth century, Latino literature as a separate category did not find a place within American culture until the late 1960s and 1970s, mostly through the efforts of a group of Puerto Rican writers from New York, who labeled themselves Nuyoricans. The salient characteristics of Nuyorican poetry are its denunciation of the ambiguous status of Puerto Rico, which is neither an independent country nor a U.S. state, and the effects of the consequent marginalization of Puerto Ricans in the continental United States.
The massive migration of Cubans to the United States after the 1959 Revolution produced a great deal of literature written in Spanish (perhaps to be classified as “Cuban literature in exile”), which is not considered Latino literature; there is, however, a growing corpus of Cuban American literature written in English. One of its best-known exponents is Oscar Hijuelos's Pulitzer Prize—winning novel The Mambo Kings Sing Songs of Love (1989), which focuses on the lives of two Cuban brothers and their families in New York during the 1940s and 1950s and includes an excellent re-creation of the Latin music scene in the city during that period.
The urban sensibility of the Latino community is best represented in the work of Junot Diaz in Drown (1996) and John Leguizamo in his performing pieces Mambo Mouth (1993) and Freak (with David Bar Katz, 1997). Diaz's stories introduce young, multiethnic characters in the throes of adolescence and describe their complex and often disturbing strategies for survival, adjustment, and assimilation. Leguizamo's satirical pieces, performed on Broadway to great acclaim, offer an irreverent and subversive view of Latino stereotypes.
During the 1990s Latino literature evolved and developed tremendously, both in terms of production and scope.
Exerpts from: Ibieta, G. (2018). Latino literature. In S. Bronner (Ed.), Encyclopedia of American studies. Johns Hopkins University Press. Credo Reference: https://ezproxy.southern.edu/login?url=https://search.credoreference.com/content/entry/jhueas/latino_literature/0?institutionId=2258
Credo Reference is an easy-to-use tool for starting research. Gather background information on your topic from hundreds of full-text encyclopedias, dictionaries, thesauri, quotations, and subject-specific titles, as well as 500,000+ images and audio files and over 1,000 videos.