The infamous Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft.
According to Professor Linder, the Salem witchcraft trials illustrate the danger of drawing conclusions ahead of evidence - and of dispensing with procedural rules that can save us from rushing to judgment. Gain a greater understanding of the legal basis for a travesty that accused hundreds of people of practicing witchcraft.
Drawing extensively on colonial-era documents and accounts as well as on the testimony of significant scholars, this program ventures back three centuries to separate facts from legends about the Salem witch trials. Distributed by A&E Television Networks. (44 minutes) Distributed by A&E Television Networks.
Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the twenty who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been afflicted," 32 had officially accused their fellow neighbours, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn't include the religious, judicial, and governmental leaders. All this adds up to what the Rev. Cotton Mather called a desolation of names."The individuals involved are too often reduced to stock characters and stereotypes when accuracy is sacrificed to indignation. And although the flood of names and detail in the history of an extraordinary event like the Salem witch trials can swamp the individual lives involved, individuals still deserve to be remembered and, in remembering specific lives, modern readers can benefit from such historical intimacy. By examining the lives of six specific women, Marilynne Roach shows readers what it was like to be present throughout this horrific time and how it was impossible to live through it unchanged.
The Salem witch trials stand as one of the infamous moments in colonial American history. More than 150 people -- primarily women -- from 24 communities were charged with witchcraft; 19 were hanged and others died in prison. In his introduction to this compact yet comprehensive volume, Richard Godbeer explores the beliefs, fears, and historical context that fueled the witch panic of 1692. The documents in this collection illuminate how the Puritans' worldview led them to seek a supernatural explanation for the problems vexing their community. Presented as case studies, the carefully chosen records from several specific trials offer a clear picture of the gender norms and social tensions that underlie the witchcraft accusations. The final documents cover recantations of confessions, the aftermath of the witch hunt, and statements of regret. A chronology of the witchcraft crisis, questions for consideration, and a selected bibliography round out the book's pedagogical support.
This compelling study of the horrific Salem Witch Trials--the first of its kind in over forty-five years--draws strength from new psychological insights into the roots of the hysteria that spurred the witch hunts of the late 1600s, and links them to the contemporary "witch hunts" of the twentieth century. For more than three hundred years, the hysteria that gripped Massachusetts during the Salem witch trials of the late 1600s has fascinated readers worldwide. Now acclaimed British writer Frances Hill has applied contemporary psychology to the Salem phenomenon and come up with startling results. Why were nearly all of the "afflicted" people women? What kind of mentality did the Puritans possess to place a four-year-old child in prison? What were the politics behind the witch hunts and trials, and what similarities exist in the witch hunts of the twentieth century (for example, the "witch hunts" of the McCarthy era)? In A Delusion Of Satan, Frances Hill answers these questions and many more in a conversational and frighteningly realistic narrative as she maps out details of the witch trials and subsequent hangings-information never revealed before. Discipline, morality, and intellectual rigor-these are all attributes that Puritanism bequeathed to the New World. Unfortunately, along with them came a tendency to regard an enemy as beneath empathy and deserving destruction.A Delusion Of Satanreminds the reader that these impulses, lurking in all people, can only be countered by constant reminders of common humanity.
In 1692 Puritan Samuel Sewall sent twenty people to their deaths on trumped-up witchcraft charges. The nefarious witch trials in Salem, Massachusetts represent a low point of American history, made famous in works by Longfellow, Nathaniel Hawthorne (himself a descendant of one of the judges), and Arthur Miller. The trials might have doomed Sewall to infamy except for a courageous act of contrition now commemorated in a mural that hangs beneath the golden dome of the Massachusetts State House picturing Sewall's public repentance. He was the only Salem witch judge to make amends. But, remarkably, the judge's story didn't end there. Once he realized his error, Sewall turned his attention to other pressing social issues. Struck by the injustice of the New England slave trade, a commerce in which his own relatives and neighbors were engaged, he authored "The Selling of Joseph," America's first antislavery tract. While his peers viewed Native Americans as savages, Sewall advocated for their essential rights and encouraged their education, even paying for several Indian youths to attend Harvard College. Finally, at a time when women were universally considered inferior to men, Sewall published an essay affirming the fundamental equality of the sexes. The text of that essay, composed at the deathbed of his daughter Hannah, is republished here for the first time. In Salem Witch Judge, acclaimed biographer Eve LaPlante, Sewall's great-great-great-great-great-great-granddaughter, draws on family lore, her ancestor's personal diaries, and archival documents to open a window onto life in colonial America, painting a portrait of a man traditionally vilified, but who was in fact an innovator and forefather who came to represent the best of the American spirit.
Salem, Massachusetts, 1692.In a plain meetinghouse, a woman stands before her judges. The accusers, girls and young women, are fervent, overexcited, just on the edge of breaking out into convulsions. The accused is a poor, unpopular woman who had her first child before she was married. As the trial proceeds, the girls begin to wail, tear their clothing, and scream that the woman is hurting them. Some of them expose wounds to the horrified onlookers, holding out the pins that have stabbed them -- pins that have appeared as if by magic. Are the girls acting, or are they really tormented by an unseen evil? Whatever the cause, the nightmare in Salem has begun: The witch trials will eventually claim twenty-five lives, shatter the community, and forever shape the American social conscience.Acclaimed historian Marc Aronson sifts through the facts, myths, half-truths, misinterpretations, and theories around the Salem witch trials to present us with a vivid narrative of one of the most compelling mysteries in American history.Witch-Huntis a brilliant book that will stimulate and challenge readers to come to their own conclusions about what really happened during those terrifying months of accusations, trials, and executions.
Salem Story engages the story of the Salem witch trials through an analysis of the surviving primary documentation and juxtaposes that against the way in which our culture has mythologized the events of 1692. Salem Story examines a variety of individual motives that converged to precipitate the witch hunt. The book also examines subsequent mythologies that emerged from the events of 1692. Of the many assumptions about the Salem Witch Trials, the most persistent one remains that they were precipitated by a circle of hysterical girls. Through an analysis of what actually happened, through reading the primary material, the emerging story shows a different picture, one where "hysteria" inappropriately describes the events and where accusing males as well as females participated in strategies of accusation and confession that followed a logical, rational pattern.
The first book to explore the tragic personal lives of the leading players in Salem’s witchcraft frenzy *** Salem witchcraft will always have a magnetic pull on the American psyche. During the 1692 witch trials, more than 150 people were arrested. An estimated 25 million Americans—including author Diane Foulds—are descended from the twenty individuals executed. What happened to our ancestors?Death in Salemis the first book to take a clear-eyed look at this complex time, by examining the lives of the witch trial participants from a personal perspective. Massachusetts settlers led difficult lives; every player in the Salem drama endured hardships barely imaginable today. Mercy Short, one of the “bewitched” girls, watched as Indians butchered her parents; Puritan minister Cotton Mather outlived all but three of his fifteen children. Such tragedies shaped behavior and, as Foulds argues, ultimately played a part in the witch hunt’s outcome. A compelling “who’s who” to Salem witchcraft,Death in Salemprofiles each of these historical personalities as it asks: Why was this person targeted?
Sixteen-year-old Kit Tyler is marked by suspicion and disapproval from the moment she arrives on the unfamiliar shores of colonial Connecticut in 1687. Alone and desperate, she has been forced to leave her beloved home on the island of Barbados and join a family she has never met. Torn between her quest for belonging and her desire to be true to herself, Kit struggles to survive in a hostile place. Just when it seems she must give up, she finds a kindred spirit. But Kit's friendship with Hannah Tupper, believed by the colonists to be a witch, proves more taboo than she could have imagined and ultimately forces Kit to choose between her heart and her duty. Elizabeth George Speare won the 1959 Newbery Medal for this portrayal of a heroine whom readers will admire for her unwavering sense of truth as well as her infinite capacity to love.