Colonial America: Rhode Island

Pirates of Colonial Newport

Sail the seas and journey with Newport, Rhode Island's pirates beginning with war and ending with revolution that inspired swashbuckling legends for generations to come! From 1690 to the American Revolution, many of Newport's fathers, husbands and sons sailed under the black flag. They would return home from plundering the high seas to attend church and serve in public offices. The citizens of Newport welcomed pirates with their exotic goods and gold to spend. The community changed its tune when Newport's prosperous shipping fleet was on the receiving end of piracy during the early 18th century. The locals who had once offered safe haven were suddenly more than pleased to cooperate with London's hunt for pirates. Author Gloria Merchant delves into the fascinating history of Newport's pirates from Thomas Tew and Captain Kidd's buried treasure to the largest mass hanging of pirates in the colonies at Gravelly Point.

Sarah Osborn's World

In 1743, sitting quietly with pen in hand, Sarah Osborn pondered how to tell the story of her life, how to make sense of both her spiritual awakening and the sudden destitution of her family. Remarkably, the memoir she created that year survives today, as do more than two thousand additional pages she composed over the following three decades. Sarah Osborn's World is the first book to mine this remarkable woman's prolific personal and spiritual record. Catherine Brekus recovers the largely forgotten story of Sarah Osborn's life as one of the most charismatic female religious leaders of her time, while also connecting her captivating story to the rising evangelical movement in eighteenth-century America. A schoolteacher in Rhode Island, a wife, and a mother, Sarah Osborn led a remarkable revival in the 1760s that brought hundreds of people, including many slaves, to her house each week. Her extensive written record--encompassing issues ranging from the desire to be "born again" to a suspicion of capitalism--provides a unique vantage point from which to view the emergence of evangelicalism. Brekus sets Sarah Osborn's experience in the context of her revivalist era and expands our understanding of the birth of the evangelical movement--a movement that transformed Protestantism in the decades before the American Revolution.

Faithful Bodies

In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of "white," "black," and "Indian" developed alongside religious boundaries between "Christian" and "heathen" and between "Catholic" and "Protestant." Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this "puritan Atlantic," religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists' interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans' eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.

The Name of War

Examines how the American colonists interpreted the brutal war that erupted between them and Native Americans in New England in 1675, showing how they looked to it during the Revolution and used it to justify nineteenth-century Indian removals. 10,000 first printing.

Liberty of Conscience