Research Guides: Civil Rights Movement (United States): Home

Pure Fire: Self-Defense as Activism in the Civil Rights era

Pure Fire is a history of self-defense as it was debated and practiced during the civil rights era of the 1950s and 1960s. Moving beyond the realm of organized protests and demonstrations, Christopher B. Strain reframes self-defense as a daily concern for many African Americans as they faced the continual menace of white aggression. In such circumstances, deciding to defend oneself and one's family was to assert a long-denied right and, consequently, to adopt a liberating new attitude. To grasp the subtleties of this activist approach to self-defense in the struggle for black equality, Strain says we must break down the dichotomies of the movement constructed by journalists, scholars, and even activists: pre-1965 versus post-1965 eras, nonviolence versus violence, integration versus segregation, Martin Luther King Jr. versus Malcolm X. These and other oversimplifications have led to a blurring of distinctions between the violence of racial animosity and the necessary force of self-defense and to the misinterpretation of nonviolence as passivity. Pure Fire looks anew at familiar figures like Martin Luther King Jr., Rosa Parks, Malcolm X, and Huey Newton and at such events and issues as gun ownership, the Watts riot of 1965 in Los Angeles, and the rise of the Black Panther Party. It also profiles Robert F. Williams of North Carolina, Charles Sims of the Louisiana-based Deacons for Defense and Justice, and other outspoken black advocates of armed self-defense. This provocative new study reveals how self-defense underpinned notions of personhood, black advancement, citizenship, and ""Americanness,"" holding deep implications for civil rights, civil liberties, and human rights.

At Canaan's Edge: American in the King Years, 1965-1968

These concluding years of the freedom era show King at the height of his powers even as his worldly prestige falls under withering attack. We witness non-violent advances for democracy in the face of growing factionalism and fear. We meet heroines and martyrs; enter a world battered by private doubts, public dreams, contagious inspiration, official harassment, and poisonous discord over the Vietnam War. The narrative begins with violence before the pivotal 1965 Selma march for the right to vote, a dangerous time. From landmark victory there, King's movement comes under threat from competing forces. Branch chronicles dramatic campaigns in Mississippi and Alabama, King's tormented alliance with Lyndon Johnson, his painful break with Stokey Carmichael over black power, and persecution by Hoover's FBI. Like PARTING THE WATERS and PILLAR OF FIRE, AT CANAAN'S EDGE is a magnificent achievement that brings the decades of the Civil Rights struggle alive and preserves the integrity of those who marched and died.

A More Beautiful and Terrible History

Praised by The New York Times; O, The Oprah Magazine; Bitch Magazine; Slate; Publishers Weekly; and more, this is "a bracing corrective to a national mythology" (New York Times) around the civil rights movement. The civil rights movement has become national legend, lauded by presidents from Reagan to Obama to Trump, as proof of the power of American democracy. This fable, featuring dreamy heroes and accidental heroines, has shuttered the movement firmly in the past, whitewashed the forces that stood in its way, and diminished its scope. And it is used perniciously in our own times to chastise present-day movements and obscure contemporary injustice. In A More Beautiful and Terrible History award-winning historian Jeanne Theoharis dissects this national myth-making, teasing apart the accepted stories to show them in a strikingly different light. We see Rosa Parks not simply as a bus lady but a lifelong criminal justice activist and radical; Martin Luther King, Jr. as not only challenging Southern sheriffs but Northern liberals, too; and Coretta Scott King not only as a "helpmate" but a lifelong economic justice and peace activist who pushed her husband's activism in these directions. Moving from "the histories we get" to "the histories we need," Theoharis challenges nine key aspects of the fable to reveal the diversity of people, especially women and young people, who led the movement; the work and disruption it took; the role of the media and "polite racism" in maintaining injustice; and the immense barriers and repression activists faced. Theoharis makes us reckon with the fact that far from being acceptable, passive or unified, the civil rights movement was unpopular, disruptive, and courageously persevering. Activists embraced an expansive vision of justice--which a majority of Americans opposed and which the federal government feared. By showing us the complex reality of the movement, the power of its organizing, and the beauty and scope of the vision, Theoharis proves that there was nothing natural or inevitable about the progress that occurred. A More Beautiful and Terrible History will change our historical frame, revealing the richness of our civil rights legacy, the uncomfortable mirror it holds to the nation, and the crucial work that remains to be done.

From Civil Rights to Human Rights

Martin Luther King, Jr., is widely celebrated as an American civil rights hero. Yet King's nonviolent opposition to racism, militarism, and economic injustice had deeper roots and more radical implications than is commonly appreciated, Thomas F. Jackson argues in this searching reinterpretation of King's public ministry. Between the 1940s and the 1960s, King was influenced by and in turn reshaped the political cultures of the black freedom movement and democratic left. His vision of unfettered human rights drew on the diverse tenets of the African American social gospel, socialism, left-New Deal liberalism, Gandhian philosophy, and Popular Front internationalism. King's early leadership reached beyond southern desegregation and voting rights. As the freedom movement of the 1950s and early 1960s confronted poverty and economic reprisals, King championed trade union rights, equal job opportunities, metropolitan integration, and full employment. When the civil rights and antipoverty policies of the Johnson administration failed to deliver on the movement's goals of economic freedom for all, King demanded that the federal government guarantee jobs, income, and local power for poor people. When the Vietnam war stalled domestic liberalism, King called on the nation to abandon imperialism and become a global force for multiracial democracy and economic justice. Drawing widely on published and unpublished archival sources, Jackson explains the contexts and meanings of King's increasingly open call for "a radical redistribution of political and economic power" in American cities, the nation, and the world. The mid-1960s ghetto uprisings were in fact revolts against unemployment, powerlessness, police violence, and institutionalized racism, King argued. His final dream, a Poor People's March on Washington, aimed to mobilize Americans across racial and class lines to reverse a national cycle of urban conflict, political backlash, and policy retrenchment. King's vision of economic democracy and international human rights remains a powerful inspiration for those committed to ending racism and poverty in our time.

Seventh-Day Adventists and the Civil Rights Movement

Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the denomination's theology influenced how its members responded. This book explores why a brave few Adventists became social and political activists, and why a majority of the faithful eschewed the movement. Samuel G. London, Jr., provides a clear, yet critical understanding of the history and theology of the Seventh-day Adventist Church while highlighting the contributions of its members to political reform. Community awareness, the example of early Adventist pioneers, liberationist interpretations of the Bible, as well as various intellectual and theological justifications motivated the civil rights activities of some Adventists. For those who participated in the civil rights movement, these factors superseded the conservative ideology and theology that came to dominate the church after the passing of its founders. Covering the end of the 1800s through the 1970s, the book discusses how Christian fundamentalism, the curse of Ham, the philosophy of Booker T. Washington, pragmatism, the aversion to ecumenism and the Social Gospel, belief in the separation of church and state, and American individualism converged to impact Adventist sociopolitical thought.

Ripples of Hope: Great American Civil Rights Speeches

Including a never-before published speech by Martin Luther King, Jr., this is the first compilation of its kind, bringing together the most influential and important voices from two hundred years of America's struggle for civil rights, including essential speeches from leaders, both famous and obscure.

Freedom Facts and Firsts: 400 Years of the African American Civil Rights Experience

Spanning nearly 400 years from the early abolitionists to the present, this guide book profiles people, places, and events that have shaped the history of the black struggle for freedom.

The Race Beat

This is the story of how America awakened to its race problem, of how a nation that longed for unity after World War II came instead to see, hear, and learn about the shocking indignities and injustices of racial segregation in the South—and the brutality used to enforce it. It is the story of how the nation’s press, after decades of ignoring the problem, came to recognize the importance of the civil rights struggle and turn it into the most significant domestic news event of the twentieth century. Drawing on private correspondence, notes from secret meetings, unpublished articles, and interviews, veteran journalists Gene Roberts and Hank Klibanoff go behind the headlines and datelines to show how a dedicated cadre of newsmen—first black reporters, then liberal southern editors, then reporters and photographers from the national press and the broadcast media—revealed to a nation its most shameful shortcomings and propelled its citizens to act. We watch the black press move bravely into the front row of the confrontation, only to be attacked and kept away from the action. Following the Supreme Court’s 1954 decision striking down school segregation and the South’s mobilization against it, we see a growing number of white reporters venture South to cover the Emmett Till murder trial, the Montgomery bus boycott, and the integration of the University of Alabama. We witness some southern editors joining the call for massive resistance and working with segregationist organizations to thwart compliance. But we also see a handful of other southern editors write forcefully and daringly for obedience to federal mandates, signaling to the nation that moderate forces were prepared to push the region into the mainstream. The pace quickens in Little Rock, where reporters test the boundaries of journalistic integrity, then gain momentum as they cover shuttered schools in Virginia, sit-ins in North Carolina, mob-led riots in Mississippi, Freedom Ride buses being set afire, fire hoses and dogs in Birmingham, and long, tense marches through the rural South. For many journalists, the conditions they found, the fear they felt, and the violence they saw were transforming. Their growing disgust matched the mounting countrywide outrage asThe New York Times,Newsweek, NBC News, and other major news organizations, many of them headed by southerners, turned a regional story into a national drama. Meticulously researched and vividly rendered,The Race Beatis an unprecedented account of one of the most volatile periods in our nation’s history, as told by those who covered it.

Pure Fire: Self-Defense as Activism in the Civil Rights era

Pure Fire is a history of self-defense as it was debated and practiced during the civil rights era of the 1950s and 1960s. Moving beyond the realm of organized protests and demonstrations, Christopher B. Strain reframes self-defense as a daily concern for many African Americans as they faced the continual menace of white aggression. In such circumstances, deciding to defend oneself and one's family was to assert a long-denied right and, consequently, to adopt a liberating new attitude. To grasp the subtleties of this activist approach to self-defense in the struggle for black equality, Strain says we must break down the dichotomies of the movement constructed by journalists, scholars, and even activists: pre-1965 versus post-1965 eras, nonviolence versus violence, integration versus segregation, Martin Luther King Jr. versus Malcolm X. These and other oversimplifications have led to a blurring of distinctions between the violence of racial animosity and the necessary force of self-defense and to the misinterpretation of nonviolence as passivity. Pure Fire looks anew at familiar figures like Martin Luther King Jr., Rosa Parks, Malcolm X, and Huey Newton and at such events and issues as gun ownership, the Watts riot of 1965 in Los Angeles, and the rise of the Black Panther Party. It also profiles Robert F. Williams of North Carolina, Charles Sims of the Louisiana-based Deacons for Defense and Justice, and other outspoken black advocates of armed self-defense. This provocative new study reveals how self-defense underpinned notions of personhood, black advancement, citizenship, and ""Americanness,"" holding deep implications for civil rights, civil liberties, and human rights.

At Canaan's Edge: American in the King Years, 1965-1968

These concluding years of the freedom era show King at the height of his powers even as his worldly prestige falls under withering attack. We witness non-violent advances for democracy in the face of growing factionalism and fear. We meet heroines and martyrs; enter a world battered by private doubts, public dreams, contagious inspiration, official harassment, and poisonous discord over the Vietnam War. The narrative begins with violence before the pivotal 1965 Selma march for the right to vote, a dangerous time. From landmark victory there, King's movement comes under threat from competing forces. Branch chronicles dramatic campaigns in Mississippi and Alabama, King's tormented alliance with Lyndon Johnson, his painful break with Stokey Carmichael over black power, and persecution by Hoover's FBI. Like PARTING THE WATERS and PILLAR OF FIRE, AT CANAAN'S EDGE is a magnificent achievement that brings the decades of the Civil Rights struggle alive and preserves the integrity of those who marched and died.

A More Beautiful and Terrible History

Praised by The New York Times; O, The Oprah Magazine; Bitch Magazine; Slate; Publishers Weekly; and more, this is "a bracing corrective to a national mythology" (New York Times) around the civil rights movement. The civil rights movement has become national legend, lauded by presidents from Reagan to Obama to Trump, as proof of the power of American democracy. This fable, featuring dreamy heroes and accidental heroines, has shuttered the movement firmly in the past, whitewashed the forces that stood in its way, and diminished its scope. And it is used perniciously in our own times to chastise present-day movements and obscure contemporary injustice. In A More Beautiful and Terrible History award-winning historian Jeanne Theoharis dissects this national myth-making, teasing apart the accepted stories to show them in a strikingly different light. We see Rosa Parks not simply as a bus lady but a lifelong criminal justice activist and radical; Martin Luther King, Jr. as not only challenging Southern sheriffs but Northern liberals, too; and Coretta Scott King not only as a "helpmate" but a lifelong economic justice and peace activist who pushed her husband's activism in these directions. Moving from "the histories we get" to "the histories we need," Theoharis challenges nine key aspects of the fable to reveal the diversity of people, especially women and young people, who led the movement; the work and disruption it took; the role of the media and "polite racism" in maintaining injustice; and the immense barriers and repression activists faced. Theoharis makes us reckon with the fact that far from being acceptable, passive or unified, the civil rights movement was unpopular, disruptive, and courageously persevering. Activists embraced an expansive vision of justice--which a majority of Americans opposed and which the federal government feared. By showing us the complex reality of the movement, the power of its organizing, and the beauty and scope of the vision, Theoharis proves that there was nothing natural or inevitable about the progress that occurred. A More Beautiful and Terrible History will change our historical frame, revealing the richness of our civil rights legacy, the uncomfortable mirror it holds to the nation, and the crucial work that remains to be done.

From Civil Rights to Human Rights

Martin Luther King, Jr., is widely celebrated as an American civil rights hero. Yet King's nonviolent opposition to racism, militarism, and economic injustice had deeper roots and more radical implications than is commonly appreciated, Thomas F. Jackson argues in this searching reinterpretation of King's public ministry. Between the 1940s and the 1960s, King was influenced by and in turn reshaped the political cultures of the black freedom movement and democratic left. His vision of unfettered human rights drew on the diverse tenets of the African American social gospel, socialism, left-New Deal liberalism, Gandhian philosophy, and Popular Front internationalism. King's early leadership reached beyond southern desegregation and voting rights. As the freedom movement of the 1950s and early 1960s confronted poverty and economic reprisals, King championed trade union rights, equal job opportunities, metropolitan integration, and full employment. When the civil rights and antipoverty policies of the Johnson administration failed to deliver on the movement's goals of economic freedom for all, King demanded that the federal government guarantee jobs, income, and local power for poor people. When the Vietnam war stalled domestic liberalism, King called on the nation to abandon imperialism and become a global force for multiracial democracy and economic justice. Drawing widely on published and unpublished archival sources, Jackson explains the contexts and meanings of King's increasingly open call for "a radical redistribution of political and economic power" in American cities, the nation, and the world. The mid-1960s ghetto uprisings were in fact revolts against unemployment, powerlessness, police violence, and institutionalized racism, King argued. His final dream, a Poor People's March on Washington, aimed to mobilize Americans across racial and class lines to reverse a national cycle of urban conflict, political backlash, and policy retrenchment. King's vision of economic democracy and international human rights remains a powerful inspiration for those committed to ending racism and poverty in our time.

Seventh-Day Adventists and the Civil Rights Movement

Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the denomination's theology influenced how its members responded. This book explores why a brave few Adventists became social and political activists, and why a majority of the faithful eschewed the movement. Samuel G. London, Jr., provides a clear, yet critical understanding of the history and theology of the Seventh-day Adventist Church while highlighting the contributions of its members to political reform. Community awareness, the example of early Adventist pioneers, liberationist interpretations of the Bible, as well as various intellectual and theological justifications motivated the civil rights activities of some Adventists. For those who participated in the civil rights movement, these factors superseded the conservative ideology and theology that came to dominate the church after the passing of its founders. Covering the end of the 1800s through the 1970s, the book discusses how Christian fundamentalism, the curse of Ham, the philosophy of Booker T. Washington, pragmatism, the aversion to ecumenism and the Social Gospel, belief in the separation of church and state, and American individualism converged to impact Adventist sociopolitical thought.

Ripples of Hope: Great American Civil Rights Speeches

Including a never-before published speech by Martin Luther King, Jr., this is the first compilation of its kind, bringing together the most influential and important voices from two hundred years of America's struggle for civil rights, including essential speeches from leaders, both famous and obscure.

Freedom Facts and Firsts: 400 Years of the African American Civil Rights Experience

Spanning nearly 400 years from the early abolitionists to the present, this guide book profiles people, places, and events that have shaped the history of the black struggle for freedom.

The Race Beat

This is the story of how America awakened to its race problem, of how a nation that longed for unity after World War II came instead to see, hear, and learn about the shocking indignities and injustices of racial segregation in the South—and the brutality used to enforce it. It is the story of how the nation’s press, after decades of ignoring the problem, came to recognize the importance of the civil rights struggle and turn it into the most significant domestic news event of the twentieth century. Drawing on private correspondence, notes from secret meetings, unpublished articles, and interviews, veteran journalists Gene Roberts and Hank Klibanoff go behind the headlines and datelines to show how a dedicated cadre of newsmen—first black reporters, then liberal southern editors, then reporters and photographers from the national press and the broadcast media—revealed to a nation its most shameful shortcomings and propelled its citizens to act. We watch the black press move bravely into the front row of the confrontation, only to be attacked and kept away from the action. Following the Supreme Court’s 1954 decision striking down school segregation and the South’s mobilization against it, we see a growing number of white reporters venture South to cover the Emmett Till murder trial, the Montgomery bus boycott, and the integration of the University of Alabama. We witness some southern editors joining the call for massive resistance and working with segregationist organizations to thwart compliance. But we also see a handful of other southern editors write forcefully and daringly for obedience to federal mandates, signaling to the nation that moderate forces were prepared to push the region into the mainstream. The pace quickens in Little Rock, where reporters test the boundaries of journalistic integrity, then gain momentum as they cover shuttered schools in Virginia, sit-ins in North Carolina, mob-led riots in Mississippi, Freedom Ride buses being set afire, fire hoses and dogs in Birmingham, and long, tense marches through the rural South. For many journalists, the conditions they found, the fear they felt, and the violence they saw were transforming. Their growing disgust matched the mounting countrywide outrage asThe New York Times,Newsweek, NBC News, and other major news organizations, many of them headed by southerners, turned a regional story into a national drama. Meticulously researched and vividly rendered,The Race Beatis an unprecedented account of one of the most volatile periods in our nation’s history, as told by those who covered it.

Pure Fire: Self-Defense as Activism in the Civil Rights era

Pure Fire is a history of self-defense as it was debated and practiced during the civil rights era of the 1950s and 1960s. Moving beyond the realm of organized protests and demonstrations, Christopher B. Strain reframes self-defense as a daily concern for many African Americans as they faced the continual menace of white aggression. In such circumstances, deciding to defend oneself and one's family was to assert a long-denied right and, consequently, to adopt a liberating new attitude. To grasp the subtleties of this activist approach to self-defense in the struggle for black equality, Strain says we must break down the dichotomies of the movement constructed by journalists, scholars, and even activists: pre-1965 versus post-1965 eras, nonviolence versus violence, integration versus segregation, Martin Luther King Jr. versus Malcolm X. These and other oversimplifications have led to a blurring of distinctions between the violence of racial animosity and the necessary force of self-defense and to the misinterpretation of nonviolence as passivity. Pure Fire looks anew at familiar figures like Martin Luther King Jr., Rosa Parks, Malcolm X, and Huey Newton and at such events and issues as gun ownership, the Watts riot of 1965 in Los Angeles, and the rise of the Black Panther Party. It also profiles Robert F. Williams of North Carolina, Charles Sims of the Louisiana-based Deacons for Defense and Justice, and other outspoken black advocates of armed self-defense. This provocative new study reveals how self-defense underpinned notions of personhood, black advancement, citizenship, and ""Americanness,"" holding deep implications for civil rights, civil liberties, and human rights.

Civil Rights Movement (United States): Home

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Perspectives

Pure Fire: Self-Defense as Activism in the Civil Rights era

At Canaan's Edge: American in the King Years, 1965-1968

A More Beautiful and Terrible History

From Civil Rights to Human Rights

Seventh-Day Adventists and the Civil Rights Movement

Ripples of Hope: Great American Civil Rights Speeches

Freedom Facts and Firsts: 400 Years of the African American Civil Rights Experience

The Race Beat

Pure Fire: Self-Defense as Activism in the Civil Rights era

At Canaan's Edge: American in the King Years, 1965-1968

A More Beautiful and Terrible History

From Civil Rights to Human Rights

Seventh-Day Adventists and the Civil Rights Movement

Ripples of Hope: Great American Civil Rights Speeches

Freedom Facts and Firsts: 400 Years of the African American Civil Rights Experience

The Race Beat

Pure Fire: Self-Defense as Activism in the Civil Rights era

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